1 Chronicles 29:21

Authorized King James Version

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And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:

Original Language Analysis

וַיִּזְבְּח֣וּ And they sacrificed H2076
וַיִּזְבְּח֣וּ And they sacrificed
Strong's: H2076
Word #: 1 of 20
to slaughter an animal (usually in sacrifice)
לַֽיהוָ֗ה unto the LORD H3068
לַֽיהוָ֗ה unto the LORD
Strong's: H3068
Word #: 2 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּזְבָחִ֥ים and sacrifices H2077
וּזְבָחִ֥ים and sacrifices
Strong's: H2077
Word #: 3 of 20
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
וַיַּֽעֲל֨וּ and offered H5927
וַיַּֽעֲל֨וּ and offered
Strong's: H5927
Word #: 4 of 20
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עֹל֜וֹת burnt offerings H5930
עֹל֜וֹת burnt offerings
Strong's: H5930
Word #: 5 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
לַֽיהוָ֗ה unto the LORD H3068
לַֽיהוָ֗ה unto the LORD
Strong's: H3068
Word #: 6 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְֽמָחֳרַת֮ on the morrow H4283
לְֽמָחֳרַת֮ on the morrow
Strong's: H4283
Word #: 7 of 20
the morrow or (adverbially) tomorrow
הַיּ֣וֹם after that day H3117
הַיּ֣וֹם after that day
Strong's: H3117
Word #: 8 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַהוּא֒ H1931
הַהוּא֒
Strong's: H1931
Word #: 9 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
פָּרִ֨ים bullocks H6499
פָּרִ֨ים bullocks
Strong's: H6499
Word #: 10 of 20
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
אֶ֖לֶף a thousand H505
אֶ֖לֶף a thousand
Strong's: H505
Word #: 11 of 20
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֵלִ֥ים rams H352
אֵלִ֥ים rams
Strong's: H352
Word #: 12 of 20
properly, strength; hence, anything strong; specifically an oak or other strong tree
אֶ֖לֶף a thousand H505
אֶ֖לֶף a thousand
Strong's: H505
Word #: 13 of 20
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כְּבָשִׂ֥ים lambs H3532
כְּבָשִׂ֥ים lambs
Strong's: H3532
Word #: 14 of 20
a ram (just old enough to butt)
אֶ֖לֶף a thousand H505
אֶ֖לֶף a thousand
Strong's: H505
Word #: 15 of 20
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְנִסְכֵּיהֶ֑ם with their drink offerings H5262
וְנִסְכֵּיהֶ֑ם with their drink offerings
Strong's: H5262
Word #: 16 of 20
a libation; also a cast idol
וּזְבָחִ֥ים and sacrifices H2077
וּזְבָחִ֥ים and sacrifices
Strong's: H2077
Word #: 17 of 20
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
לָרֹ֖ב in abundance H7230
לָרֹ֖ב in abundance
Strong's: H7230
Word #: 18 of 20
abundance (in any respect)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 19 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ for all Israel H3478
יִשְׂרָאֵֽל׃ for all Israel
Strong's: H3478
Word #: 20 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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